Oh that you would enter my heart and inebriate it, that I may forget my ills and embrace You – Augustine of Hippo

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Oh! that I might repose in You! Oh! that You would enter into my heart, and inebriate it, that I may forget my ills, and embrace You, my sole good! What are You to me? In Your pity, teach me to utter it. Or what am I to You that You demand my love, and, if I give it not, are angry with me, and threaten me with grievous woes? Is it then a slight woe to love You not? Oh! for Your mercies’ sake, tell me, O Lord my God, what You are to me. Say unto my soul, I am Your salvation. So speak, that I may hear. Behold, Lord, my heart is before You; open it’s ears, and say unto my soul, I am Your salvation. After this voice let me haste, and take hold of You. Hide not Your face from me. Let me die—lest I die—only let me see Your face.

Narrow is the mansion of my soul; You enlarge it, that You may enter in. It is ruinous; You repair it. It has that within which must offend Your eyes; I confess and know it. But who shall cleanse it? or to whom should I cry, except You? Lord, cleanse me from my secret faults, and spare Your servant from the power of the enemy. I believe, and therefore do I speak. Lord, You know. Have I not confessed against myself my transgressions unto You, and You, my God, have forgiven the iniquity of my heart? I contend not in judgment with You, who are the truth; I fear to deceive myself; lest my iniquity lie unto itself. Therefore I contend not in judgment with You; for if You, Lord, should mark iniquities, O Lord, who shall abide it?

[Augustine of Hippo, Confessions, Chapter 5]

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He is Light, Judge and Resurrection – St. Basil the Great

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It will follow that we should next in order point out the character of the provision of blessings bestowed on us by the Father “through him.” Inasmuch as all created nature, both this visible world and all that is conceived of in the mind, cannot hold together without the care and providence of God, the Creator Word, the Only begotten God, apportioning His succour according to the measure of the needs of each, distributes mercies various and manifold on account of the many kinds and characters of the recipients of His bounty, but appropriate to the necessities of individual requirements.

Those that are confined in the darkness of ignorance He enlightens: for this reason He is true Light. Portioning requital in accordance with the desert of deeds, He judges: for this reason He is righteous Judge. “For the Father judgeth no man, but hath committed all judgment to the Son” (Jn 5:22). Those that have lapsed from the lofty height of life into sin He raises from their fall: for this reason He is Resurrection. Effectually working by the touch of His power and the will of His goodness He does all things. He shepherds; He enlightens; He nourishes; He heals; He guides; He raises up; He calls into being things that were not; He upholds what has been created. Thus the good things that come from God reach us “through the Son,” who works in each case with greater speed than speech can utter. For not lightnings, not light’s course in air, is so swift; not eyes’ sharp turn, not the movements of our very thought.

[St. Basil the Great, De Spiritu Sancto]