When you fall down before God in prayer, become in your thought like an ant, like a creeping thing of the earth, like a leech, and like a tiny lisping child. Do not say anything before him with knowledge, but with a child’s manner of thought, draw near God and walk before him, that you may be counted worthy of that paternal providence that fathers have for their small children.
[Mar Isaac the Syrian, Ascetical Homilies]
Oh! that I might repose in You! Oh! that You would enter into my heart, and inebriate it, that I may forget my ills, and embrace You, my sole good! What are You to me? In Your pity, teach me to utter it. Or what am I to You that You demand my love, and, if I give it not, are angry with me, and threaten me with grievous woes? Is it then a slight woe to love You not? Oh! for Your mercies’ sake, tell me, O Lord my God, what You are to me. Say unto my soul, I am Your salvation. So speak, that I may hear. Behold, Lord, my heart is before You; open it’s ears, and say unto my soul, I am Your salvation. After this voice let me haste, and take hold of You. Hide not Your face from me. Let me die—lest I die—only let me see Your face.
Narrow is the mansion of my soul; You enlarge it, that You may enter in. It is ruinous; You repair it. It has that within which must offend Your eyes; I confess and know it. But who shall cleanse it? or to whom should I cry, except You? Lord, cleanse me from my secret faults, and spare Your servant from the power of the enemy. I believe, and therefore do I speak. Lord, You know. Have I not confessed against myself my transgressions unto You, and You, my God, have forgiven the iniquity of my heart? I contend not in judgment with You, who are the truth; I fear to deceive myself; lest my iniquity lie unto itself. Therefore I contend not in judgment with You; for if You, Lord, should mark iniquities, O Lord, who shall abide it?
[Augustine of Hippo, Confessions, Chapter 5]
This Nativity night bestowed peace on the whole world;
So let no one threaten;
This is the night of the Most Gentle One – Let no one be cruel;
This is the night of the Humble One – Let no one be proud.
Now is the day of joy – Let us not revenge;
Now is the day of Good Will – Let us not be mean.
In this Day of Peace – Let us not be conquered by anger.
Today the Bountiful impoverished Himself for our sake;
So, rich one, invite the poor to your table.
Today we receive a Gift for which we did not ask;
So let us give alms to those who implore and beg us.
This present Day cast open the heavenly doors to our prayers;
Let us open our door to those who ask our forgiveness.
Today the Divine Being took upon Himself the seal of our humanity,
In order for humanity to be decorated by the Seal of Divinity.
[Mar Isaac the Syrian, Nativity Sermon]
As a handful of sand thrown into the ocean, so are the sins of all flesh as compared with the mind of God. Just as a strongly flowing fountain is not blocked up by a handful of earth, so the compassion of the Creator is not overcome by the wickedness of His creatures.
[Mar Isaac the Syrian, Ascetical Homilies, 51]
A certain brother, who had vanquished Satan in every thing, subsequently had his eyes blinded by Satan so that he could not see, yet this blessed man did not pray for himself, and that he might be able to see, but he only prayed that he might be able to endure patiently his trial; and through his constancy his eyes were opened.
“Yesterday I was crucified with Him; today I am glorified with Him; yesterday I died with Him; today I am quickened with Him; yesterday I was buried with Him; today I rise with Him. But let us offer to Him Who suffered and rose again for us— you will think perhaps that I am going to say gold, or silver, or woven work or transparent and costly stones, the mere passing material of earth, that remains here below, and is for the most part always possessed by bad men, slaves of the world and of the Prince of the world. Let us offer ourselves, the possession most precious to God, and most fitting; let us give back to the Image what is made after the Image. Let us recognize our Dignity; let us honour our Archetype; let us know the power of the Mystery, and for what Christ died.”
[St. Gregory the Theologian, Homily on Pascha]
It will follow that we should next in order point out the character of the provision of blessings bestowed on us by the Father “through him.” Inasmuch as all created nature, both this visible world and all that is conceived of in the mind, cannot hold together without the care and providence of God, the Creator Word, the Only begotten God, apportioning His succour according to the measure of the needs of each, distributes mercies various and manifold on account of the many kinds and characters of the recipients of His bounty, but appropriate to the necessities of individual requirements.
Those that are confined in the darkness of ignorance He enlightens: for this reason He is true Light. Portioning requital in accordance with the desert of deeds, He judges: for this reason He is righteous Judge. “For the Father judgeth no man, but hath committed all judgment to the Son” (Jn 5:22). Those that have lapsed from the lofty height of life into sin He raises from their fall: for this reason He is Resurrection. Effectually working by the touch of His power and the will of His goodness He does all things. He shepherds; He enlightens; He nourishes; He heals; He guides; He raises up; He calls into being things that were not; He upholds what has been created. Thus the good things that come from God reach us “through the Son,” who works in each case with greater speed than speech can utter. For not lightnings, not light’s course in air, is so swift; not eyes’ sharp turn, not the movements of our very thought.
[St. Basil the Great, De Spiritu Sancto]