Blessed Nativity Fast – St. Athanasius of Alexandria

You know what happens when a portrait that has been painted on a panel becomes obliterated through external stains. The artist does not throw away the panel, but the subject of the portrait has to come and sit for it again, and then the likeness is re-drawn on the same material. Even so was it with the All-holy Son of God. He, the Image of the Father, came and dwelt in our midst, in order that He might renew mankind made after Himself, and seek out His lost sheep, even as He says in the Gospel: “I came to seek and to save that which was lost.” (Luke 19:10)

[St. Athanasius the Apostolic, On the Incarnation of the Word]

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You cannot escape shame except by shame – John Climacus

john-climacus

Do not be deceived, son and obedient servant of the Lord, by the spirit of conceit, so that you  confess your own sins to your master as if they were another person’s. You cannot escape shame except by shame. It is often the habit of the demons to persuade us either not to confess, or to do so as if we  were confessing another person’s sins, or to lay the blame for our sin on others. Lay bare, lay bare your  wound to the physician and, without being ashamed, say: ‘It is my wound, Father, it is my plague, caused by my own negligence, and not by anything else. No one is to blame for this, no man, no spirit, no body, nothing but my own carelessness.’

[John of the Ladder, The Ladder Divine Ascent]

Plough to sow spiritual seed – St. Ambrose of Milan

For repentance must be taken in hand not only anxiously, but also quickly, lest perchance that father of the house in the Gospel who planted a fig-tree in his vineyard should come and seek fruit on it, and finding none, say to the vine-dresser: “Cut it down, why does it cumber the ground?” (Luke 13:7). And unless the vine-dresser should intercede and say: “Lord, let it alone this year also, until I dig about it and dung it, and if it bear fruit— well; but if not let it be cut down” (Luke 13:8-9 3).

Let us then dung this field which we possess, and imitate those hard-working farmers, who are not ashamed to satiate the land with rich dung and to scatter the grimy ashes over the field, that they may gather more abundant crops.

And the Apostle teaches us how to dung it, saying: “I count all things but dung, that I may gain Christ,” (Philippians 3:8) and he, through evil report and good report, attained to pleasing Christ. For he had read that Abraham, when confessing himself to be but dust and ashes, (Genesis 18:27) in his deep humility found favour with God. He had read how Job, sitting among the ashes, (Job 2:8) regained all that he had lost (Job 42:10). He had heard in the utterance of David, how God “raises the poor out of the dust, and lifts the needy out of the dunghill.”

Let us then not be ashamed to confess our sins unto the Lord. Shame indeed there is when each makes known his sins, but that shame, as it were, ploughs his land, removes the ever-recurring brambles, prunes the thorns, and gives life to the fruits which he believed were dead. Follow him who, by diligently ploughing his field, sought for eternal fruit: “Being reviled we bless, being persecuted we endure, being defamed we entreat, we are made as the offscouring of the world” (1 Corinthians 4:12-13).

If you plough after this fashion you will sow spiritual seed. Plough that you may get rid of sin and gain fruit. He ploughed so as to destroy in himself the last tendency to persecution. What more could Christ give to lead us on to the pursuit of perfection, than to convert and then give us for a teacher one who was a persecutor.

[St. Ambrose of Milan, Concerning Repentance, Book II) 

Offer to Christ the labour of your youth – John of the Ladder

Offer to Christ the labours of your youth, and in your old age you will rejoice in the wealth of dispassion. What is gathered in youth nourishes and comforts those who are tired out in old age.

In our youth let us labour ardently and let us run vigilantly, for the hour of death is unknown. We have very evil and dangerous, cunning, unscrupulous foes, who hold fire in their hands and try to burn the temple of God with the flame that is in it. These foes are strong; they never sleep; they are incorporeal and invisible.

Let no one when he is young listen to his enemies, the demons, when they say to him: ‘Do not wear out your flesh lest you make it sick and weak.’ For you will scarcely find anyone, especially in the present generation, who is determined to mortify his flesh, although he might deprive himself of many pleasant dishes. The aim of this demon is to make the very outset of our spiritual life lax and negligent, and then make the end correspond to the beginning.

[John Climacus, Ladder of Divine Ascent]

Thankfulness in humility – Abba Arsenius the Great

Once at Scetis Abba Arsenius was ill and he was without even a scrap of linen.  As he had nothing with which to buy any, he received some through another’s charity and he said, ‘I give you thanks, Lord, for having considered me worthy to receive this charity in your name.’

[Abba Arsenius,  Apophthegmata Patrum]

New wings when fervor fades – John of the Ladder

To lag in the fight at the very outset of the struggle and thereby to furnish proof of our coming defeat is a very hateful and dangerous thing. A firm beginning will certainly be useful for us when we later grow slack. A soul that is strong at first but then relaxes is spurred on by the memory of its former zeal. And in this way new wings are often obtained.

When the soul betrays itself and loses the blessed and longed for fervour, let it carefully investigate the reason for losing this. And let it arm itself with all its longing and zeal against whatever has caused this. For the former fervour can return only through the same door through which it was lost.

[John Climacus, Ladder of Divine Ascent]

The importance of struggle and the help of Christ – John of the Ladder

Those who aim at ascending with the body to heaven, need violence indeed and constant suffering especially in the early stages of their renunciation, until our pleasure-loving dispositions and unfeeling hearts attain to love of God and chastity by visible sorrow.

A great toil, very great indeed, with much unseen suffering, especially for those who live carelessly, until by simplicity, deep angerlessness and diligence, we make our mind, which is a greedy kitchen dog addicted to barking, a lover of chastity and watchfulness.

But let us who are weak and passionate have the courage to offer our infirmity and natural weakness to Christ with unhesitating faith, and confess it to Him; and we shall be certain to obtain His help, even beyond our merit, if only we unceasingly go right down to the depth of humility.

[John Climacus, Ladder of Divine Ascent]