You know what happens when a portrait that has been painted on a panel becomes obliterated through external stains. The artist does not throw away the panel, but the subject of the portrait has to come and sit for it again, and then the likeness is re-drawn on the same material. Even so was it with the All-holy Son of God. He, the Image of the Father, came and dwelt in our midst, in order that He might renew mankind made after Himself, and seek out His lost sheep, even as He says in the Gospel: “I came to seek and to save that which was lost.” (Luke 19:10)
[St. Athanasius the Apostolic, On the Incarnation of the Word]
Do not be deceived, son and obedient servant of the Lord, by the spirit of conceit, so that you confess your own sins to your master as if they were another person’s. You cannot escape shame except by shame. It is often the habit of the demons to persuade us either not to confess, or to do so as if we were confessing another person’s sins, or to lay the blame for our sin on others. Lay bare, lay bare your wound to the physician and, without being ashamed, say: ‘It is my wound, Father, it is my plague, caused by my own negligence, and not by anything else. No one is to blame for this, no man, no spirit, no body, nothing but my own carelessness.’
[John of the Ladder, The Ladder Divine Ascent]
Abba Theodore of Pherme asked Abba Pambo, “Give me a word.” With much difficulty he said to him, “Theodore, go and have pity on all, for through pity, one finds freedom of speech before God.”
[Icon of “Tilakani” by the hand Fadi Mikhail in the Neo-Coptic Style]
If your lust is earthly, you share it with dogs and swine – I mean gluttony and fornication. But if it is for God, then you share it with the angels.
[John of Dalyatha, Homily on the Gifts of the Holy Spirit]
If those who are asleep and who are drunk at night are reproached then how much greater is the judgement and reproach of those who are asleep during the day.
I mean, if those who sin lie in their hardness of heart, not knowing God or His laws, are like judged, then how much greater is the judgement and reproach of those who will sin after they have received all knowledge and that there is no God but Jesus.
[Abba Shenoute of Atripe, De Discrimine Temporum]
Let us therefore, brethren, be of humble mind, laying aside all haughtiness, and pride, and foolishness, and angry feelings; and let us act according to that which is written (for the Holy Spirit says, “Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, neither let the rich man glory in his riches; but let him that glories glory in the Lord, in diligently seeking Him, and doing judgment and righteousness”), being especially mindful of the words of the Lord Jesus which He spoke teaching us meekness and long-suffering.
For thus He spoke: “Be merciful, that you may obtain mercy; forgive, that it may be forgiven to you; as you do, so shall it be done unto you; as you judge, so shall you be judged; as you are kind, so shall kindness be shown to you; with what measure ye mete, with the same it shall be measured to you.” By this precept and by these rules let us establish ourselves, that we walk with all humility in obedience to His holy words. For the holy word says, O” n whom shall I look, but on him that is meek and peaceable, and that trembles at my words. ” (Isaiah 66:2)
[St. Clement of Alexandria, Letter for the Corinthians]