Thankfulness in humility – Abba Arsenius the Great

Once at Scetis Abba Arsenius was ill and he was without even a scrap of linen.  As he had nothing with which to buy any, he received some through another’s charity and he said, ‘I give you thanks, Lord, for having considered me worthy to receive this charity in your name.’

[Abba Arsenius,  Apophthegmata Patrum]

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Our life and death is with our neighbour – Abba Anthony the Great

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He also said, ‘Our life and our death is with our neighbor. If we gain our brother, we have gained God, but if we scandalize our brother, we have sinned against Christ.’

[Abba Anthony the Great, the Father of Monks, Apophthegmata Patrum]

Let us walk in humility – St. Clement of Alexandria

Let us therefore, brethren, be of humble mind, laying aside all haughtiness, and pride, and foolishness, and angry feelings; and let us act according to that which is written (for the Holy Spirit says, “Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, neither let the rich man glory in his riches; but let him that glories glory in the Lord, in diligently seeking Him, and doing judgment and righteousness”), being especially mindful of the words of the Lord Jesus which He spoke teaching us meekness and long-suffering.

For thus He spoke: “Be merciful, that you may obtain mercy; forgive, that it may be forgiven to you; as you do, so shall it be done unto you; as you judge, so shall you be judged; as you are kind, so shall kindness be shown to you; with what measure ye mete, with the same it shall be measured to you.” By this precept and by these rules let us establish ourselves, that we walk with all humility in obedience to His holy words. For the holy word says, O” n whom shall I look, but on him that is meek and peaceable, and that trembles at my words. ” (Isaiah 66:2)

[St. Clement of Alexandria, Letter for the Corinthians]

Christ the Light – St. Clement of Alexandria

Sweet is the Word that gives us light, precious above gold and gems; it is to be desired above honey and the honey-comb. For how can it be other than desirable, since it has filled with light the mind which had been buried in darkness, and given keenness to the light-bringing eyes of the soul? For just as, had the sun not been in existence, night would have brooded over the universe notwithstanding the other luminaries of heaven; so, had we nor known the Word, and been illuminated by Him; we should have been nowise different from fowls that are being fed, fattened in darkness, and nourished for death.

Let us then admit the light, that we may admit God; let us admit the light, and become disciples to the Lord. This, too, He has been promised to the Father: I will declare Your name to my brethren; in the midst of the Church will I praise You. Praise and declare to me Your Father God; Your utterances save; Your hymn teaches that hitherto I have wandered in error, seeking God. But since You lead me to the light, O Lord, and I find God through You, and receive the Father from You, I become Your fellow-heir, (Romans 8:17) since You were not ashamed of me as Your brother (Hebrews 2:11).

Let us put away, then, let us put away oblivion of the truth, viz., ignorance; and removing the darkness which obstructs, as dimness of sight, let us contemplate the only true God, first raising our voice in this hymn of praise: Hail, O light! For in us, buried in darkness, shut up in the shadow of death, light has shone forth from heaven, purer than the sun, sweeter than life here below. That light is eternal life; and whatever partakes of it lives.

[St. Clement of Alexandria, Exhortation to the Heathen, Chapter XI]

Draw near to him as a child – Mar Isaac the Syrian

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When you fall down before God in prayer, become in your thought like an ant, like a creeping thing of the earth, like a leech, and like a tiny lisping child. Do not say anything before him with knowledge, but with a child’s manner of thought, draw near God and walk before him, that you may be counted worthy of that paternal providence that fathers have for their small children.

[Mar Isaac the Syrian, Ascetical Homilies]

Consider the resurrection which occurs regularly – St. Clement of Rome

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Let us consider, beloved, how the Master continually calls our attention to the future resurrection, the first fruits of which He has made the Lord Jesus Christ by raising Him from the dead. Let us consider, beloved, the kind of resurrection that occurs at regular intervals. Day and night give us examples of resurrection. The night sleeps, the day rises; the day departs, the night comes on. Let us take the crops. The sowing – how and in what manner does it take place? The sower goes out and puts each of the seeds into the soil: when they fall on the soil, they are dry and bare, and decay. But once they have decayed, the Master’s wondrous Providence makes them rise, and each one increases and brings forth multiple fruit.

[St. Clement of Rome, Epistle to the Corinthians]

How to vanquish devils, purify the heart and make perfect love – Abba Arsenius and Abba Macarius

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The brethren said, “Abba Arsenius said unto one of the brethren, ‘Lead the ascetic life with all the strength that you have, and the hidden labour which is within, and which is performed for God’s sake, shall vanquish your external passions’; to what does he give the name of passions?”

The old man said, “In this case, Abba Arsenius call the labours of the body ‘passions,’ because they constrain those who toil, and make them feel pain, even as Abba Macarius said, “Constrain your soul with pains and labours of every kind in ascetic excellence.” And this is what Abba Arsenius said to that brother, “Labour with all your might in the work of righteousness, and toil with the labours of the mind more than with all the various kinds of work of the body. For the labours of the body only incite and gratify the passions of the body, but the labours of the mind, that is to say, the thought which is in God, and prayer without ceasing, and the suppression of the thought(s) with humility liberate a man from all the passions, and they vanquish devils, and purify the heart, and make perfect love, and make him worthy of the revelations of the spirit.'”

[Abba Arsenius and Abba Macarius, Apophthegmata Patrum]