When you fall down before God in prayer, become in your thought like an ant, like a creeping thing of the earth, like a leech, and like a tiny lisping child. Do not say anything before him with knowledge, but with a child’s manner of thought, draw near God and walk before him, that you may be counted worthy of that paternal providence that fathers have for their small children.
[Mar Isaac the Syrian, Ascetical Homilies]
Let us consider, beloved, how the Master continually calls our attention to the future resurrection, the first fruits of which He has made the Lord Jesus Christ by raising Him from the dead. Let us consider, beloved, the kind of resurrection that occurs at regular intervals. Day and night give us examples of resurrection. The night sleeps, the day rises; the day departs, the night comes on. Let us take the crops. The sowing – how and in what manner does it take place? The sower goes out and puts each of the seeds into the soil: when they fall on the soil, they are dry and bare, and decay. But once they have decayed, the Master’s wondrous Providence makes them rise, and each one increases and brings forth multiple fruit.
[St. Clement of Rome, Epistle to the Corinthians]
Be on your guard against idleness, my beloved; intelligible death is hidden in it. Without it, it is impossible that the solitary should fall into the hands of those who wish to captivate him.
Not that God will judge us on that day on the basis of the Psalm we have recited or whether we have passed in idleness the times of service occasionally; but by our neglecting them, the demons win access.
And when they have found an opportunity to enter and have shut our rooms, they accomplish in us tyrannically things which will necessarily bring their perpetrators under divine judgement in view of the severe punishment allotted to them. So we become enslaved through negligence in small matters which by the prudent are treated in a painstaking way, for the sake of Christ.
As it has been said: “Whoever does not subject his will to God, he becomes a slave to his foe.” We have therefore, to consider as walls against those who desire to captivate us, those things which are reputed to be of a humble nature and which are accomplished in the cell, things which by those who maintain the strict institutes of the church have been laid down in prudence, in a spirit of revelation, for the preservation of our life, the neglect of which is deemed insignificant by the imprudent, the harm of which, however, they do not consider.The beginning and middle of their path is untrained freedom, which is the mother of wrongs.
To trouble oneself which the care of small things is better than to give opportunity for sin by remissness regarding them.This is freedom at the wrong time; the end of which is grinding slavery.
[Mar Isaac the Syrian, Ascetical Homilies, Homily XXX]
Humility, even without works, gains forgiveness for many offenses; but without her, works are of no profit to us.
[Mar Isaac the Syrian, Ascetical Homilies, Homily 69)
For a man who for God’s sake humbles himself, and thinks meanly of himself, is glorified by God.
[Mar Isaac the Syrian, Ascetical Homilies, Homily 5]
Humility always received mercy from God; but hardness of heart and littleness of faith contend with fearful encounters.
[Mar Isaac the Syrian, Ascetical Homilies. Homily 5]
One of the saints wrote that, “If a man does not count himself a sinner, his prayer is not accepted by the Lord.”
[Mar Isaac the Syrian, Ascetical Homilies, Epistle to Abba Symeon]
Contemplate a little, if agreeable to you, the divine beneficence. The first man, when in Paradise, sported free, because he was the child of God; but when he succumbed to pleasure (for the serpent allegorically signifies pleasure crawling on its belly, earthly wickedness nourished for fuel to the flames), was as a child seduced by lusts, and grew old in disobedience; and by disobeying his Father, dishonoured God. Such was the influence of pleasure. Man, that had been free by reason of simplicity, was found fettered to sins.
The Lord then wished to release him from his bonds, and clothing Himself with flesh— O divine mystery!— vanquished the serpent, and enslaved the tyrant death; and, most marvellous of all, man that had been deceived by pleasure, and bound fast by corruption, had his hands unloosed, and was set free.
O mystic wonder! The Lord was laid low, and man rose up; and he that fell from Paradise receives as the reward of obedience something greater [than Paradise]— namely, heaven itself.
[St. Clement of Alexandria, Exhortation to the Heathen, Chapter XI]