Abba Benjamin said, “Walk the royal road and count the miles, and you will not be tired.”
When you fall down before God in prayer, become in your thought like an ant, like a creeping thing of the earth, like a leech, and like a tiny lisping child. Do not say anything before him with knowledge, but with a child’s manner of thought, draw near God and walk before him, that you may be counted worthy of that paternal providence that fathers have for their small children.
[Mar Isaac the Syrian, Ascetical Homilies]
Do not be ashamed to enter again into the Church. Be ashamed when you sin. Do not be ashamed when you repent. Pay attention to what the devil did to you. These are two things: sin and repentance. Sin is a wound; repentance is a medicine. Just as there are for the body wounds and medicines, so for the soul are sins and repentance. However, sin has the shame and repentance possesses the courage.
[St. John Chrysostom, Homily VIII, On Repentance and Almsgiving]
Let us consider, beloved, how the Master continually calls our attention to the future resurrection, the first fruits of which He has made the Lord Jesus Christ by raising Him from the dead. Let us consider, beloved, the kind of resurrection that occurs at regular intervals. Day and night give us examples of resurrection. The night sleeps, the day rises; the day departs, the night comes on. Let us take the crops. The sowing – how and in what manner does it take place? The sower goes out and puts each of the seeds into the soil: when they fall on the soil, they are dry and bare, and decay. But once they have decayed, the Master’s wondrous Providence makes them rise, and each one increases and brings forth multiple fruit.
[St. Clement of Rome, Epistle to the Corinthians]
Abba John used to say, “The whole company of the holy men is like a garden which is full of fruit-bearing trees of various kinds, and wherein the trees are planted in one earth, and all of them drink from one fountain; and thus is it with all the holy men, for they do not have one rule only, but several varieties, and one man labours in one way, and another man in another, but it is one Spirit which operates and works in them.”
You who have begun this course, in which the shining ones are all running, do not shrink back at the beginning when your intellect strives to penetrate within you but cannot, so you turn backwards and flee for relief in distraction outside of yourself. Those that are against you know that through asceticism you defy their knowledge, frustrate their devices and check their pride. You have begun, and they are pouring forth into your unpractised mind hardship, depression, gloominess, darkness and suffocation of soul, until they make the mystical fountain of all mysteries loathsome in your eyes.
Yet if you persevere in afflictions at your heart’s door and endure when you fix your gaze, even if there is no rest or repose, only adversity, you will call upon the Mercy of him who said: Blessed are the pure in heart for they shall see God (Mat 5.8), as long as you do not regard your labour in vain. He gives light to the blind: the sun of joys rises within you and draws you upwards in release of everything. And who will draw away from him? Not the angels, when it is better that you should be with their Lord within yourself than with them in Heaven.
Here I have set down before those who are weak like myself, now standing outside the mystical door of light, how they should seek it. He who seeks diligently shall find, but he who is negligent will continue blindly in darkness, in that he separates himself from the Light, the Life and the Truth, which is Christ; to whom be praise from all, and grace to him from all be prolonged in the directing of those who love him. Amen.
[John of Dalyatha, Discourse 17]