Draw near to him as a child – Mar Isaac the Syrian

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When you fall down before God in prayer, become in your thought like an ant, like a creeping thing of the earth, like a leech, and like a tiny lisping child. Do not say anything before him with knowledge, but with a child’s manner of thought, draw near God and walk before him, that you may be counted worthy of that paternal providence that fathers have for their small children.

[Mar Isaac the Syrian, Ascetical Homilies]

Excerpt from Gospel of the Day – Take up your cross – Mark 8:34-35, 1th of Hathor- Augustine of Hippo

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“When He had called the people to Himself, with His disciples also, He said to them, “Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it.” (Mark 8:34-5)

What is, Let him take up his cross? Let him bear whatever trouble he has; so let him follow Me. For when he shall begin to follow Me in conformity to My life and precepts, he will have many to contradict him, he will have many to hinder him, he will have many to dissuade him, and that from among those who are even as it were Christ’s companions. They who hindered the blind men from crying out were walking with Christ. Whether therefore they be threats or caresses, or whatsoever hindrances there be, if you wish to follow, turn them into your cross, bear it, carry it, do not give way beneath it. There seems to be an exhortation to martyrdom in these words of the Lord. If there be persecution, ought not all things to be despised in consideration of Christ?

The world is loved; but let Him be preferred by whom the world was made. Great is the world; but greater is He by whom the world was made. Fair is the world; but fairer is He by whom the world was made. Sweet is the world; but sweeter is He by whom the world was made. Evil is the world; and good is He by whom the world was made.

[Augustine of Hippo, Sermon 46 on the New Testament]

Do not be ashamed to enter again into the Church – St. John Chrysostom

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Do not be ashamed to enter again into the Church. Be ashamed when you sin. Do not be ashamed when you repent. Pay attention to what the devil did to you. These are two things: sin and repentance. Sin is a wound; repentance is a medicine. Just as there are for the body wounds and medicines, so for the soul are sins and repentance. However, sin has the shame and repentance possesses the courage.

[St. John Chrysostom, Homily VIII, On Repentance and Almsgiving]

Consider the resurrection which occurs regularly – St. Clement of Rome

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Let us consider, beloved, how the Master continually calls our attention to the future resurrection, the first fruits of which He has made the Lord Jesus Christ by raising Him from the dead. Let us consider, beloved, the kind of resurrection that occurs at regular intervals. Day and night give us examples of resurrection. The night sleeps, the day rises; the day departs, the night comes on. Let us take the crops. The sowing – how and in what manner does it take place? The sower goes out and puts each of the seeds into the soil: when they fall on the soil, they are dry and bare, and decay. But once they have decayed, the Master’s wondrous Providence makes them rise, and each one increases and brings forth multiple fruit.

[St. Clement of Rome, Epistle to the Corinthians]

A garden that drinks from one fountain – Abba John Colobos

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Abba John used to say, “The whole company of the holy men is like a garden which is full of fruit-bearing trees of various kinds, and wherein the trees are planted in one earth, and all of them drink from one fountain; and thus is it with all the holy men, for they do not have one rule only, but several varieties, and one man labours in one way, and another man in another, but it is one Spirit which operates and works in them.”

[Apophthegmata Patrum]

You who have begun do not shrink back – The Spiritual Elder

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You who have begun this course, in which the shining ones are all running, do not shrink back at the beginning when your intellect strives to penetrate within you but cannot, so you turn backwards and flee for relief in distraction outside of yourself. Those that are against you know that through asceticism you defy their knowledge, frustrate their devices and check their pride. You have begun, and they are pouring forth into your unpractised mind hardship, depression, gloominess, darkness and suffocation of soul, until they make the mystical fountain of all mysteries loathsome in your eyes.

Yet if you persevere in afflictions at your heart’s door and endure when you fix your gaze, even if there is no rest or repose, only adversity, you will call upon the Mercy of him who said: Blessed are the pure in heart for they shall see God (Mat 5.8), as long as you do not regard your labour in vain. He gives light to the blind: the sun of joys rises within you and draws you upwards in release of everything. And who will draw away from him? Not the angels, when it is better that you should be with their Lord within yourself than with them in Heaven.

Here I have set down before those who are weak like myself, now standing outside the mystical door of light, how they should seek it. He who seeks diligently shall find, but he who is negligent will continue blindly in darkness, in that he separates himself from the Light, the Life and the Truth, which is Christ; to whom be praise from all, and grace to him from all be prolonged in the directing of those who love him. Amen.

[John of Dalyatha, Discourse 17]

Love covers a multitude of sins – Abba Poemen

[On this day, the Church commemorates the departure of the great Abba Poemen, a shining star of the wilderness. This Father is the most heavily quoted in the Apophthegmata, his intercessions be with us all].

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Some old men came to Abba Poemen and said to him, “When we see brothers who are dozing at the synaxis (services), shall we rouse them so they will be watchful?” He said to them, “For my part when I see a brother dozing, I put his head on my knees and let him rest.”

[Abba Poemen, Apophthegmata Patrum]