Abba Benjamin said, “Walk the royal road and count the miles, and you will not be tired.”
Do not be ashamed to enter again into the Church. Be ashamed when you sin. Do not be ashamed when you repent. Pay attention to what the devil did to you. These are two things: sin and repentance. Sin is a wound; repentance is a medicine. Just as there are for the body wounds and medicines, so for the soul are sins and repentance. However, sin has the shame and repentance possesses the courage.
[St. John Chrysostom, Homily VIII, On Repentance and Almsgiving]
By the sleeper and the dead, he means the man that is in sin; for he both exhales noisome odors like the dead, and is inactive like one that is asleep, and like him he sees nothing, but is dreaming, and forming fancies and illusions. Some indeed read, And you shall touch Christ; but others, And Christ shall shine upon you; and it is rather this latter. Depart from sin, and you shall be able to behold Christ. For every one that does ill, hates the light, and comes not to the light (John 3:20). He therefore that does it not, comes to the light.
Now he is not saying this with reference to the unbelievers only, for many of the faithful, no less than unbelievers, hold fast by wickedness; nay, some far more. Therefore to these also it is necessary to exclaim, Awake, you who sleep, arise from the dead, and Christ will give you light. To these it is fitting to say this also, God is not the God of the dead, but of the living (Matthew 22:32).
If then he is not the God of the dead, let us live.
[St. John Chrysostom, Homily 18 on Ephesians]
If you have any hope of salvation; if you have the least thought of God, or any desire for good things to come; if you have any fear of the chastisements reserved for the impenitent, awake without delay, lift up your eyes to heaven, come to your senses, cease from your wickedness, shake off the stupor that enwraps you, make a stand against the foe who has struck you down.
Make an effort to rise from the ground. Remember the good Shepherd who will follow and rescue you. Though it be but two legs or a lobe of an ear, spring back from the beast that has wounded you. Remember the mercies of God and how He cures with oil and wine. Do not despair of salvation.
Recall your recollection of how it is written in the Scriptures that he who is falling rises and he who turns away returns; the wounded is healed, the prey of beasts escapes; he who owns his sin is not rejected. The Lord wills not the death of a sinner but rather that he should turn and live. Do not despise, like the wicked in the pit of evil. There is a time of endurance, a time of long suffering, a time of healing, a time of correction.
Have you stumbled? Arise. Have you sinned? Cease. Do not stand in the way of sinners, but spring away. When you are converted and groan you shall be saved. Out of labour comes health, out of sweat salvation. Beware lest, from your wish to keep certain obligations, you break the obligations to God which you professed before many witnesses. Pray do not hesitate to come to me for any earthly considerations. When I have recovered my dead I shall lament, I shall tend him, I will weep because of the spoiling of the daughter of my people (Isaiah 22:4).
All are ready to welcome you, all will share your efforts. Do not sink back. Remember the days of old. There is salvation; there is amendment. Be of good cheer; do not despair. It is not a law condemning to death without pity, but mercy remitting punishment and awaiting improvement. The doors are not yet shut; the bridegroom hears; sin is not the master. Make another effort, do not hesitate, have pity on yourself and on all of us in Jesus Christ our Lord, to Whom be glory and might now and for ever and ever. Amen.
[St. Basil the Great, Letter 44]
Isaac’s two sons, Esau and Jacob, grew up together. The primacy of the elder was transferred to the younger by a bargain and agreement between them, when the elder immoderately lusted after the lentils the younger had prepared for food, and for that price sold his birthright to him, confirming it with an oath. We learn from this that a person is to be blamed, not for the kind of food he eats, but for immoderate greed.
Isaac grew old, and old age deprived him of his eyesight. He wished to bless the elder son, and instead of the elder, who was hairy, unwittingly blessed the younger, who put himself under his father’s hands, having covered himself with kid-skins, as if bearing the sins of others. Lest we should think this guile of Jacob’s was fraudulent guile, instead of seeking in it the mystery of a great thing, the Scripture has predicted in the words just before, Esau was a cunning hunter, a man of the field; and Jacob was a simple man, dwelling at home. Genesis 25:27 Some of our writers have interpreted this, without guile. But whether the Greek ἄλαστος means without guile, or simple, or rather without reigning, in the receiving of that blessing what is the guile of the man without guile? What is the guile of the simple, what the fiction of the man who does not lie, but a profound mystery of the truth?
But what is the blessing itself? See, he says, the smell of my son is as the smell of a full field which the Lord has blessed: therefore God give you of the dew of heaven, and of the fruitfulness of the earth, and plenty of grain and wine: let nations serve you, and princes adore you: and be lord of your brethren, and let your father’s sons adore you: cursed be he that curses you, and blessed be he that blesses you. Genesis 27:27-29 The blessing of Jacob is therefore a proclamation of Christ to all nations.
It is this which has come to pass, and is now being fulfilled. Isaac is the law and the prophecy: even by the mouth of the Jews Christ is blessed by prophecy as by one who knows not, because it is itself not understood. The world like a field is filled with the odor of Christ’s name: His is the blessing of the dew of heaven, that is, of the showers of divine words; and of the fruitfulness of the earth, that is, of the gathering together of the peoples: His is the plenty of grain and wine, that is, the multitude that gathers bread and wine in the sacrament of His body and blood. Him the nations serve, Him princes adore. He is the Lord of His brethren, because His people rules over the Jews. Him His Father’s sons adore, that is, the sons of Abraham according to faith; for He Himself is the son of Abraham according to the flesh. He is cursed that curses Him, and he that blesses Him is blessed.
Christ, I say, who is ours is blessed, that is, truly spoken of out of the mouths of the Jews, when, although erring, they yet sing the law and the prophets, and think they are blessing another for whom they erringly hope. So, when the elder son claims the promised blessing, Isaac is greatly afraid, and wonders when he knows that he has blessed one instead of the other, and demands who he is; yet he does not complain that he has been deceived, yea, when the great mystery is revealed to him, in his secret heart he at once eschews anger, and confirms the blessing. Who then, he says, has hunted me venison, and brought it me, and I have eaten of all before you came, and have blessed him, and he shall be blessed? Genesis 27:33 Who would not rather have expected the curse of an angry man here, if these things had been done in an earthly manner, and not by inspiration from above? O things done, yet done prophetically; on the earth, yet celestially; by men, yet divinely! If everything that is fertile of so great mysteries should be examined carefully, many volumes would be filled; but the moderate compass fixed for this work compels us to hasten to other things.
[Augustine of Hippo, City of God, Book 16]
If you ask, my brother, why you do not see things that are to come, or observe hidden things, or speak wonders, or understand glorious mysteries, then hear me, my brother, and I will tell you the reason you are cut off from these benefits.
Truly, my beloved, there is no logical mind that is not appointed to be the seer of all things that have been and shall be, unless it is blind in the things that are seen. There is no human heart that would not be a fountain of the mysteries hidden in the bosom of the Father, if its courses were not blocked up by the mud of the passions.
There is no tongue of any man in the image of God that would not be speaking the wonders of God and revealing his hidden mysteries, if it were not stuttering from the cold of evil. There is no soul that would not bear Christ in its bosom, if it had not become depraved with its enemies through its laxity.
Nevertheless, repentance causes us to be born again in the image of God and restores all these things to us. Blessed is the giver of repentance, who grants it to us for the revival of our deadness. To him be glory for ever and ever. Amen.
[John of Dalyatha, Discourse 14]