Thankfulness in humility – Abba Arsenius the Great

Once at Scetis Abba Arsenius was ill and he was without even a scrap of linen.  As he had nothing with which to buy any, he received some through another’s charity and he said, ‘I give you thanks, Lord, for having considered me worthy to receive this charity in your name.’

[Abba Arsenius,  Apophthegmata Patrum]

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Pity gives freedom of speech before God – Abba Pambo

 

Abba Theodore of Pherme asked Abba Pambo, “Give me a word.” With much difficulty he said to him, “Theodore, go and have pity on all, for through pity, one finds freedom of speech before God.”

[Apophthegmata Patrum]

[Icon of “Tilakani”  by the hand Fadi Mikhail in the Neo-Coptic Style]

On Meditation – The Spiritual Elder

Hold him in your arms like Mary his mother. Enter with the Magi and offer your gifts. Proclaim his birth with the shepherds. Proclaim his praise with the angels. Carry him in your arms like Simeon the Elder. Take him with Joseph down to Egypt. When he goes to play with little children steal up to him and kiss him. Inhale the sweet savor of his body, the body that gives life to every body. Follow the early years of his childhood in all its stages, for this infuses his love into your soul. Cleave to him: your mortal body will be scented with the spice of the life in his immortal body. Sit with him in the temple and listen to the words coming from his mouth while the astonished teachers listen. When he asks, when he answers, listen and marvel at his wisdom. Stand there at the Jordan and greet him with John. Wonder at his humility when you see him bow his head to John to be baptized.

Go out with him to the desert and ascend the mount. Sit there at his feet in silence with the wild beasts that sought the company of their Lord. Stand up there with him to learn how to fight the good fight against your enemies.

Stand at the well with the Samaritan woman to learn worship in spirit and truth. Roll the stone from the tomb Lazarus to know the resurrection from the dead. Stand with the multitude, take your share of the five loaves and know the blessings of prayer. Go, wake him up who is asleep at the stern of you boat when the waves beat into it. Weep with Mary, wash his feet with your tears to hear his words of comfort. Lay your head on his breast with John, hear his heart throbbing with love to the world. Take for yourself a morsel of the bread he blessed during supper to be one with his body and confirmed in him forever.

Rise, do not keep your feet away that he may wash them from the impurity of sin. Go out with him to the Mount of Olives. Learn from him how to bend your knees and pray until the sweat pours down. Rise, meet your cursers and crucifiers, surrender your hands to the bonds, do not keep your face away from the slapping and spitting. Strip your back to be lashed. Rise, my friend, do not fall to the ground, bear your cross, for it is time for departure. Stretch your arms with him and do not keep your feet from the nails. Taste with him the bitterness of gall.

Rise early while it is still dark. Go to his tomb to see the glorious resurrection. Sit in the upper room and wait for his coming while the doors are closed. Open your ears to hear the words of peace from his mouth. Make haste and go to lonely place. Bow your head to receive the last blessing before he ascends.

[John of Dalyatha, Homily on Meditation on the Economy of the Lord]

What is your desire? – The Spiritual Elder

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If your lust is earthly, you share it with dogs and swine – I mean gluttony and fornication. But if it is for God, then you share it with the angels.

[John of Dalyatha, Homily on the Gifts of the Holy Spirit]

Remember the judgement – Abba Shenoute the Archimandrite

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If those who are asleep and who are drunk at night are reproached then how much greater is the judgement and reproach of those who are asleep during the day.

I mean, if those who sin lie in their hardness of heart, not knowing God or His laws, are like judged, then how much greater is the judgement and reproach of those who will sin after they have received all knowledge and that there is no God but Jesus.

[Abba Shenoute of Atripe, De Discrimine Temporum]

Excerpt from Gospel of the Day – Matthew 25:31-46, the 3rd of Nesi – St. John Chrysostom

 

When the Son of Man comes in his glory, all the nations will be gathered before Him, and He will separate them one from another, as a shepherd divides his sheep from the goats. And He will set the sheep on His right hand, but the goats on the left. Then the King will say to those on His right hand, “Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.’
“Then the righteous will answer Him, saying, “Lord, when did we see You hungry and feed You, or thirsty and give You drink? When did we see You a stranger and take You in, or naked and clothe You? Or when did we see You sick, or in prison, and come to You?’ And the King will answer and say to them, “Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.’

Of what honor, of what blessedness are these words? And He said not, Take, but, Inherit, as one’s own, as your Father’s, as yours, as due to you from the first. For, before you were, says He, these things had been prepared, and made ready for you, forasmuch as I knew you would be such as you are.

And in return for what do they receive such things? For the covering of a roof, for a garment, for bread, for cold water, for visiting, for going into the prison. For indeed in every case it is for what is needed; and sometimes not even for that. For surely, as I have said, the sick and he that is in bonds seeks not for this only, but the one to be loosed, the other to be delivered from his infirmity. But He, being gracious, requires only what is within our power, or rather even less than what is within our power, leaving to us to exert our generosity in doing more.

[St. John Chrysostom, Homily 79 on the Gospel of St. Matthew]

On pressing forwards – Abba Theodore of Pherme

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Abba Theodore of Pherme said, ‘The man who remains standing when he repents, has not kept the commandment.”

[Apophthegmata Patrum]